ST. URSULA’S HORSE
I was not a horse
you were not a man
then
my flank turned
to take the spear
hooves held ground
till you walked away
didn’t know you’d lived until at 3 a.m.
the world began to bleed
That it was a death
without rapture
does not matter
That I died without a name
does not matter
That obedience
is good for the soul
does not matter
but that a man cannot
marry a horse matters
If while you are gardening,
laughing, praying, or playing tennis
the body of something
familiar and beloved
but not human returns
If your throat constricts
if your muscles will not function
if your feet get so swollen
you can’t take a step –
then you will know
heart’s blood
I was the horse
you could not marry
because a man
cannot marry a horse
but I was your horse
THE APOCHRYPHON OF ST. URSULA
X 1, 1-68, 18
You asked that I send the secret
book to a post office box near the airport.
I am not certain you will be
able to open this attachment or if
our platforms are compatible, but I
could not gainsay you. I have translated
this into the obscure language we
learned at the camp that has neither vowels
nor consonants so you will be
the lone interlocutor. Remember, beloved:
the book was given to me
under circumstances known only
to you. It is like an ear
of grain printed in many colors. The earth
is yours to scan. Train only those
who were never given names.
I 16, 31-34, 34
Shut up in a house of fire
bound with toxic [...] lying [...] chanting [...]
N33-
Then in [...] faith [...]. And you said “[...] able
to be saved?” You received [...] intel reports. What is
4AA
called “The [...] unbegotten,” because you [...] down
10:06 a.m.
93
The [...] created man. [...men] listed
[...] as destroyed
III 120, 1-147, 23
Terror did not come into the world naked,
but in carry-on bags and tropes. Nothing covered
will remain; life is water, not stone. Low means
green, blue guarded, elevated yellow, orange high,
severe white. Dry, papery leaves cannot
absorb the risk of colors; a stone tablet is more
reliable than a hard-drive. It is possible the compiler
disjointed what were once whole paragraphs, burying
pieces in various bodies. Stones have traces,
not origins. Beware of solvents, counterfeit spirits,
the fragrance of honey. The book is hidden in the
book, where you will find me.
V 17, 19-24, 9
He whose names are invisible symbols
is unbegotten, unbegun. Whoever has a name is the
creation of another, like those who shoot their arrows
after dark. Everyone born at the facility (pages
11 and 777 are missing, replaced with corresponding
sections from the 175 codex [no.365]) will perish
at the facility. Simple numbers weaken the resolve
of our allies, moonlight morphs and spreads
into the pattern catastrophe management attempts
to avert. The magnetic charges weaken, corrupt,
and finally erase all data, but hidden
is the perfect day.
VI 1, 1-12, 22
Oxytones exist among the vowels,
diphthongs subordinate. Sounds of the [semi-
vowels] are superior to [square brackets
indicate lacuna]
voiceless consonants. Any file stored more
than eight years is doomed: back-
up or die. Consonants crowd the vowels;
they are commanded, and they submit. They
constitute
the nomenclature of the [ <virtual jihad
cannot> be divided] angels.
Consonants surrender to the [hidden
gods] by means of beat, pitch, silence,
impulse.
Summon the separations <by> a mark
and a point. A number in bold type
indicates a new page; small strokes, line
divisions; V-shaped brackets signify [...]
9 great
thunder. Seven megabytes of storage
equal the shadow of Alexandria.
VI 13, 1-21, 32
Shadows defective because
they take their form from
what they copy. The air
around the crypt is air,
the earth around the root
is earth. The fire around
the esplanade waits, the
water around the detonator,
water. If you fax, attach,
or photograph this text
without permission from
the unbegotten one who hides
in silence you will be
its replica.
I 43, 25-50, 18
I hesitate to print, but if it crashes so too
the archive. Old data orphaned. Type the words
on steles of turquoise, carve his name
on the azure tablet, upon the form of wax impress
an emerald likeness, and set them in the sanctuary.
Avert catastrophic system failures when the sun
is in Virgo at zero degrees and unearly summer
shines. Promise to write a promise in a script
that cannot be deciphered lest those who read
reject their fate. Signs are never symbols, save in flight.
VII 1, 1-49, 9
The present is divided
into years into seasons
into months into days
into syllables, as roots
spread beneath trees,
as a body is divided by
explosives. He alone
is undivided. Division
takes place in Wordstar
or DeScribe, but brackets
cannot divide the word.
We, too, are one.
II 51, 29-86, 19
Their luxury is deception. Their trees
are godless. Their souls, facsimiles. Their fruit,
poison. Their calls for amnesty, lies.
Their sleeper cells metastasize
in darkness, their place
of rest. Installing trace detection portals
is part of the pattern. Burying alphabets
in the sky is part of the pattern. Waiting
until better shadows are available is
part of the pattern. There are no accidents,
no portents. Crushing percocet and apples
is part of the pattern. Let birds
fall where they may.
VIII 132, 10-140, 27
Face to face tongue broken sleepless
bound with silence [...] hanging [...] trembling [...]
N33 -
hunts me down [...]. And you said “[...] find
the black sea?” Solar flare [...] among ghosts. You
4AA
far from me when [I am] [...] near you [...] unkind
11:59 p.m.
93
Paler [...] than dry grass when September
[...] underground
V 17, 19-24, 9
He whose names are invisible symbols
is unbegotten, unbegun. Whoever has a name is the
creation of another, like those who shoot their arrows
after dark. Everyone born at the facility (pages
11 and 777 are missing, replaced with corresponding
sections from the 175 codex [no.365]) will perish
at the facility. Simple numbers weaken the resolve
of our allies, moonlight morphs and spreads
into the pattern catastrophe management attempts
to avert. The magnetic charges weaken, corrupt,
and finally erase all data, but hidden
is the perfect day.
EPILOGUE: “THE DESERT HAS TWELVE THINGS”
Close the book to re-enter the book. Beware
of wells; they are not always deep. Inter
the bones between the word. Seek
a single letter, clear as frost in the long
grass. Within the whiteness of a page,
the black of days. Enter the well whose sign
the center was: a scripture that obtains
only if God is a stranger from Himself.
The leaves of the book
float face down.
ST. URSULA’S HORSE
You write “with” and “against,”
the year turns
into a horse
tracing canter-pirouettes
on a surface of ember
and ash. The code connects
the impossible; too many voices
insist that words lying
next to each other may
be friends or opposites,
that land lying next to a city
is memory, that foundations
can be kept from slipping,
that the gilt-edged mirror
will reflect the horse’s
shadow in a beginning
that does not begin.
Record it again
so you hear the perfection
of time touch down
on a circle with four hoof-
prints, moments in
the rectangular arena,
and your aversion to writing
a prefix such as “con”
that adds force to the root
idea, as in “conflagration,”
in a beginning that does not begin.
I am riding
a silver rocking-horse
in a fairy-tale
that can’t begin
to describe how Pegasus, born
of Demeter, was blinded
but survived a disaster
you did not know,
have never known – but
fire as it ends and begins
in fire – how his mane
shone in refracted light.
Notes and Acknowledgements
“The Apocryphon of St. Ursula” takes from The Nag Hammadi Library; “VIII 132...” uses language from William Carlos Williams’ translation of Sappho’s fragment 31. “The Desert Has Twelve Things” is the title of a poem by Mechtild of Magdeburg.
St. Ursula’s Horse (1) appeared as “Your Horse” in the Iowa Review volume 29, no. 3, 1999. Selections from “The Apocryphon of St. Ursula” appeared in Beloit Poetry Journal, Summer 2007.